Awakening Turīya

This space exists by itself. It needs no one else’s support. It has always existed, whether you walk toward it or not — and if you can follow it knowingly, your life will become a great blessing.

The Yoga Vāsiṣṭha names the first three grounds of knowledge — subhecchā, the will toward good; vichāranā, discretion born of inquiry; and tanumānasā, the thinning of the mind’s grip on its own thoughts. It is here, in this third ground, that a very particular labour begins: not the labour of doing more, but of doing less — allowing thought’s habitual reach toward object after object to slow, until it turns back toward its own source rather than out toward the world.

This is the ground on which The Sacred Blissful Space is built. Thirty minutes, given daily. What is asked is simply this: to remain, unmoved by the mind’s own suggestions, undirected by any method, present without seeking anywhere else to be. In this quiet, something akin to an inner light seems to make itself known. Twenty such sessions across a month.

What is being undone here is not the world, but the belief in its solidity. The Vāsiṣṭha teaches this without hesitation: mind, ego, birth, death, memory, even knowledge itself as something possessed — none of it holds up under inquiry. Mind is only a movement of thought, and when action ceases, the mind that depended on it ceases too. The ego that seems to anchor every experience is seen, on close attention, to be nothing more than a name given to what was never truly there. This is not learned as an idea to agree with. It is imbibed — worn into the way one meets each day — through the sheer repetition of returning, again and again, to this thirty minutes in which nothing is sought and nothing is added.

What arises from this, when it arises, resists description as surely as the space it comes from — and yet it can be felt: a stillness of feeling that asks nothing of circumstance, a lightness that does not rise or fall with the day. Freed, even briefly, from the endless traffic of thoughts and cares, one begins to sense — not as a concept, but as a felt truth — that the self was never as burdened as it believed itself to be.

This is the ground turīya is eventually reached from — the step that must be walked before the fourth state can mature on its own. The Sacred Blissful Space asks for no more than this: that you return, again and again, until you reach your true being, and ascend time and space.

If you feel drawn to this practice, write to us and we will plan it together.